Economic values ​​of the Muslim house and its relation to the standard of living of the family.. Determine the size of the resource, and the division of family resources and assessing the value of time

Muslim household economy is based on a set of values ​​and principles that distinguish it from other, including:
* The belief that money Malullah, and family members Mstkhalafon the where, he says: believe in Allah and His Messenger, and spend which made ​​you Mstkhalafan the where those who believe and spend them a great reward} (7) Al-iron.
* The belief that God favored some people on some of livelihood, he says: {And Fadlallah one another in living what Brady who preferred living on what possessed their oaths understand it either Avbenama of Allah} (71) Al-bees.
And differentiation in livelihood means people with much variation of their livelihood, and does not mean that the rich better than the poor,
But preference when God piety and good deeds, Vlfiqra the status of a great God, when be patient and satisfaction, including his oath of God, and this does not mean that we wish poverty, it was the Messenger of Allah r Says: (O Allah, I seek refuge in You from disbelief and poverty). 
Rather, we are required to work and the pursuit of gain so as not to be poor.
* Commitment to the commandment of the Prophet r Not to look at is the top of us, he said r «Look at the bottom you do not look to someone who is above you is worthy not the grace of God. Abu Muawiya said «you».
* Earning wife, he says: {O ye who believe, eat of the good things that We have provided, and be grateful to God, if ye him worship} (172) Sura, God is good not only accepts good, he says: {O you who believe, spend of the good things It got us out of your Earth nor Timmoa and malign him تنفقون and you not only Bakhve that Ngamadoa it and know that Allah is rich Hamid} (267) Sura, say r : «No more than flesh is nourished from haraam, but the fire was the first» .
And earning a response pray reasons, says the Messenger of Allah r : 'O people, God is good not only accepts good and God is faithful, including ordered messengers said, (O ye messengers Eat of the good things and do good,' I knows what you do) and said (O ye who believe, eat of the good things that We have provided). Then the man said lengthen travel shaggy dusty extend the hands to the sky, Lord, Lord, and his restaurant is haram and drank haram and clothing haram, haraam fueled Fannie succumb to it » .
* The responsibility of man for spending, the Almighty says: {Men protectors and maintainers of women, because Allaah each other and because they spend of their own money Valsalhat folders for unseen including keeping God and who are afraid Nchoizen and Ahjrōhn in their beds and beat them the Otankm not Tbgua them means that God was supreme significant } (34) Nisa.
Be spending within the limits of the physical energies, the Almighty says: {to spend according to its capacity and as it living Vlenevq which thus to whom God does not cost the breath of God except what Allah will grant after hardship, ease} (7) Al divorce, said r : (From spent on the same Istaf expense, it is his charity, and spent on his wife and his son and his family, it is his charity.).
* Moderation in spending and the management of the affairs of the house, he says: do not make your hand tied to your neck and simplify all the rugs فتقعد myeloma Mhassora} (29) Al-Isra.
I have recommended her daughter Lady valid: Tklfa husband only endure in accordance with the conditions, and ارفعيه hand for weaknesses and narrow, he carried rocks lighter debt load.
* Recognize the difference between the economy and scarcity, Muslim is forbidden for miserliness and stinginess, there is no doubt that the necessities of the era is different from the necessities of another era, and the necessities of the house is different from the necessities of another house, and the lesson to buy only what is necessary for use.
* Prioritize spending within the limits of gain, so the attention necessities and luxuries, should be removed from the illegal spending, such as spending on illegal means of amusement, or buy his wife Shara of food or drink.
* Savings surplus of the basic needs, the needs of this House then surplus, especially in cases of hardship and distress.
* Preparation of the budget, and are intended to distribute limited resources on multiple needs. The intent of the budget make good use of resources.
One of the things that must be considered during the preparation of the budget:
- That family members learn how to make good decisions and wise, that will help them to follow the best ways to use what they have available resources and capabilities; to achieve what Arjohnh the objectives, and to look forward to in their hopes.
- Shura-reliance among family members, to adjust the budget whenever possible, the family's participation in budget preparation give an incentive morally and determination of all members of the family, as it helps them in the success of the budget and make them bear the all tuned burden.
- Organizing the home management; proper planning, to make it easier to solve the problems faced by family members, and the balance between individual responsibility towards the family and family responsibility towards the individual.
The administrative process consists of five stages: goal setting, planning, organization, implementation, and evaluation. And taking into account the commitment of the administrative process elements such as:
* Estimate the value of time, and the effort of every member of the family, and so on.
* Taking into account the levels of individuals.
* Calculate emergency conditions.
* Determine the size of the resource, and the division of family resources to human resources, and non-human resources.
It is human resources: skills, abilities and inclinations, energies and directions.
It is human resources: time, money, property and community facilities.
There are some factors that affect the family resources such as: the family's standard of living, size, place of residence, and the stage in which they live, and so on.

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