** Range determined by the path (after the wind to live) in Msaqan: the first call to the frustration, and the second belonging to the explicit (prose), despite the commitment of the group by weight and rhyme. In light of these two tracks its data painted a group cognitive, functional and aesthetic.
** In (Vision) revoke the group since the first text reality of their accounts, because it is bad, and deserve that lived, and the solution is not reform, but in death, poet rejects life as miserable, instead of inciting the building and return it to the correct form of calls to flee.
Run out of medicine, not like death The minimum recovery
Is the creditor and Doaana and Enaimana a misery
Is attributed to the top of casting mobs to open
Is a glut Almtherin claimed Balbton is full (11)
See also (P. 111).
** Determined (vision) in the group in the resistance (15), and human love-General (125), and modesty (157), and social interaction (177). It must be recognized that the foundations on which the writer of Revelation contained in the group within an environment that is antithetical to the concept of the philosophical vision of a climate of death. The vision means vision of the future through creative self-image through the art to which the individual Ataatkrr. The alternative art (for vision). Kit is accused of fact (in vision) death, and it is natural to ask (the vision) technical options for that. What happened in the group that introduced concepts of distinct, and we all aspire to achieve, but kept those abstract concepts within the context of a direct, as well as united vision and vision under the argument of death. And therefore the receiver away for adoption, and Thbth rather than contribute to the balance, if adopted. The strangest thing of all, that even the call for optimism that was reflected in some of the texts, especially in a poem (not despair) made the call confirmed by artificial repeat (the word death) three times in four lines. Says:
Do not despair
The death of despair
And ultimately death
And death ahead of the inevitable defeat of the yoke (134)
** Came the poetic vocabulary of the dictionary to confirm content of the significance of defeatism in the group, for example: (death, alienation, misery, tears, suffering, betrayal, deception, blood, incest, grave, Alkrbh, panic, destruction, ghosts, darkness, Calamities, caves, lamentations, the yard, self-pity, whining, despair, pain, demolition ..). We can confirm that more than half of the vocabulary of the group came as such, it does not belong to the vision, but also include the vision. The task of art that incites life, and defended the rights to the active balance in order to lead the mission, not to thwart it. We would like to note that it is not the problem in talking about death Oosthaddam vocabulary is derived from this project in the hair, but the problem is the method employed. It is not wrong to be talking about the pain, but the problem is that the pain is the end, and purpose.
- The group took a variety of aesthetic concepts, most notably the (ugly), who painted features, such as vocabulary (the enemy, and destruction, and shabbiness, murder, corruption, deception, discrimination, and incest, and the vampire ... water). Says:
Arrogant people with Temperament word Kidd owners shifty back
And passed on, and what is worse Howa tempted Oppression, torture and displacement
Do not know the virtues of a lock Or with the correct Jews and promises
Both Not graze Affection hour The meeting with the Jews far (35)
It seemed to the concept of (beautiful) through the expression of the certificate as a text in the faith and the hero of Netanya.
Mahmoud Mahmoud them react Falhm between creatures and blacks (33)
** The group was unable to highlight the (heroic). It embodies the concept of beauty is art. The texts of all of the group expressed the concept, was not posed in the case.
The concept of (tragic) hid most of the inventory my vision and dream.
I have compiled a group of concepts (the ugly and the beautiful and tragic), and could not convert them to values. And will prove this in our conversation for the second course in the group that the aesthetic form of the texts.
** In this context, we say briefly: it was most of the texts of the group closer to the (prose), and marks (direct, declarative), as in the following text:
Pour the enemy they anger Jam
Mobilization of all dogs
All uniformed thrown
Incarcerated safe side
The fourth military power on earth
If the number to the cause of victory (197)
It also marks prose (narrative, see 83 until 90), and endoscopy and adherence. All of this led to poor technical illusions and then the technical picture. It said:
Is the first time the candidate Zion to request him luck favorable
Israel and the above Her first And far above the low Second, the abuses
To an affair Bariyash After Established Building Balkhsash high
And concealed the growth in the economy And people Depends on the diving suits also come on (21)
This talk about the elections, and Zion, Israel, and the economy.
** Among the signs of prose (minbar), such as saying:
Fight them, and kill them wrong
And slay, and be patient for a long morning of victory
Is coming soon, Vagahrōhm) (41)
It is that what the writer martyr Iman:
Declared faith in the bud
That Sharon and his army - not for Huanna -
Gang degrading menial
Swallow the humiliation in the alleys of the ghetto
Tenzue and sunset when the sun every
Chew the logo and filament (27)
** It confirms the high (prose) is also that many of the texts of the provisions of the group events and therefore sided with the appropriate atmosphere, and moved away from the atmosphere of the hair (see: 13 - 25-31 - 51 - 83-145 - 167-195).
** We would like to conclude our word that the writer began the group with an introduction explaining the rationale of the written texts, in addition to that he was put in front of each prose text of the introduction of the purpose of illustration. We would like to say that the hair does not need introductions, it is able to reveal himself, in addition to that it is considered the confiscation of the feelings of the recipient, and its interaction with the default case.
** It should be noted that the group did not disturb the beautiful verses, but it came a few.
** Summary talk: Group calls (after that inhabit the wind) to the frustration, and despair afflict be read, so it lost its subversive life balanced. Has provided the basis of abstract knowledge in the climate did not exceed the most part (prose).
التسميات
education