Perhaps the defining culture of the most complex things to its associated differing views around it, for example, "collect all of the worlds Americans" Klokhun "and" Kruper "more than 150 definitions of culture, and then went out afterwards to decide they could not find in any of them a comprehensive definition and free of deficiencies "([1]).
However there are those who know the culture as:
"Integrated system includes output cumulative total waves of creativity and innovation that passed between generations of the same people, and include so all areas of creativity in the arts, beliefs, economics, human relations, and paint the identity of physical and spiritual nation to determine their characteristics, values and image of civilization and future aspirations and its place among the rest of the nations" ([2] ).
Although this definition is inadequate, but it is difficult to define an academic understanding of the ordinary on the receiver. The writer knows the culture to his students that they (the barrier glass illustrious who come up against him at times, and we dawn on the merchandise we liked in a shop large, they are quality refined looks like a non-existent) any that culture is a barrier, "invisible" that imposes on us certain behavior prevents us or motivates us to follow.
In this sense, cultural development, which frees us to come under pressure from his consciousness and Alargamat chain reaction and the reactions and quick decisions in the face of daily challenges or the next, to restore us to our engagement with the world constants.
So without that understanding this return, it means back to back, but the sense of communication with the perception of the original and quiet but normal to the world, which is characterized by its impact deep in the present and the future, on the other hand to extend bridges of communication between us and the world, in a breakthrough towards innovation and change and creativity and innovation.
It is of paramount importance in this regard that the stress in the context of cultural development that our relationship with our culture of Arab / nationalism, is the relationship must be seen in light absorption and overtaking in Ann, "and equally important come to point out that in the midst of the overall development process has to be disengagement between the concepts of knowledge and identity, Valsbag rumbling toward more knowledge is not linked to any concession regarding the identity Obalosalh "([3]).
This confused unhealthy makes discussion of "culture" and "identity" and "knowledge" overlapping among some to the point of "blindness cultural", it is recognized that all contemporary societies multicultural societies, even if they seem so on the surface, and it has to be taking into account the cultural pluralism in policy development and planning projects. And "The position of the conservative (traditional), who supports the old policy spacing or cultural isolation from the world, but if it is similar to us, now replaced by the principle of merger or cultural integration, which is consistent with the trends of globalization" ([4]) Any talk about "weaving" cultural multicolor; "rainbow" social, have several colors in harmony with "the public interest", which represents public and essential, and sometimes called "the law."
"So the focus on cultural freedoms in contemporary societies multicultural requires the opportunity for dialogue, especially in the light of human movement and large migrations taking place in the contemporary world because of the ease of access to knowledge from all over the world through newspapers and the Internet" ([5]). This contrasts without doubt with the policy of isolation and introversion, or cultural isolation under the pretext of preserving the cultural identity. Here we have to point out two important observations:
The first observation:
The authenticity of the culture does not mean coupes cultural past, or sailing in exposing cultural reality-based isolation, as much as it means starting them armed with its advantages in order to generate a new culture of authentic and moving. Valoesel in culture is self-effort for their children, and this effort must be derived from the version of the past, present and cross-fertilization of cultures between peoples, to interact with any of these cultures and not tyranny we or our surrender to them "([6]).
The second observation:
The rights of the Arab Gulf has been drafted culturally by oil, because he was a human being a product directly, and production status of the formulation itself, but after the oil has become a consumer because he lives on the course of oil production, and not on the production itself, it does not contribute to it directly, while the process production values are Jhdia develop creativity and innovation to the community.
And then you will not be able to consolidate the cultural identity Gulf Arab her privacy unless accompanied by a clear understanding of the image of the future, in order to create opportunities for production and a real contribution in wealth, hence the responsibility of the planners of the strategic culture at the level of the Cooperation Council for the Arab Gulf States.
The formulation of this strategy for culture, creative, which is based on the contribution of productivity open to the world and other cultures, not her attention. And if we estimate that are going to what we are today, we'll get to 2025, and the sounds of "discontinuity" and "retire" the highest of the votes of "communication", and what to take from the cultural policies today depends what will be the culture in that day near term. .
([1]) the problem of culture in the era of globalization, a research paper by Dr. / Ahmed Daadouch, p 1
([2]) Arabs and globalization .. Concerns present and an uncertain future, to-do / Muhammad Ali Hawwat, Madbouly Library, Cairo 0.2002, p 174
([3]), the role of NGOs in cultural development - UAE a model - a paper for the entire Yousef Hussain Introduction to the symposium on "Culture and Development - from 26 to 28 November, 2007 AD, Qurain Cultural Festival XIV, the National Council for Culture, Arts and Letters, Kuwait 0.2007 m, p 2
([4]) and the march of human culture, my presentation: Dr. / Ahmed Abu Zeid, paper presented at a seminar on "Culture and Development" Qurain Cultural Festival XIV, Kuwait, the 26 to 28 November 2007, p 8
([5]) d. Ahmed Abu Zaid, the former paper, p 15
([6]), the media and the cultural identity of the Arab community in the Gulf, and the paper, Dr. / Mohammed Al-Rumaihi, Introduction to the symposium on "Culture and Information in the countries of the Cooperation Council for the Arab Gulf States (Thought Forum II) publication of the National Council for Culture, Arts and Letters, Kuwait, December 1994, p. 190-191
التسميات
Gulf Future