He says: {And your Lord has decreed that you worship none but Him, and good to parents but they reach you old age, one or both say not to them F Tnehrhma not say two words generous (23) and lower unto them the wing of submission and humility through mercy, and say the Lord has decreed that did bring me a small (24), your Lord knows best what in your hearts that you will be good, it was the Owaben Forgiving (25)} [Al-Isra: 23-25]
God commands His slaves to worship him alone with no partner (and your Lord - I mean, is your Lord and recommended), and the guardian is faithful kindness to parents, if reached the old age, one or both, when their children, For children not Asamaoheme word bad not even Tavva (F-word indicates the boredom and stress), and should not Anthrōhma, and that does not make them them to do ugly shows bad manners. and God commanded the children kindness to say to the parents and Tokirhma, using the words good in the Holy Mkhatabthma (no grace of up to humans is greater than the grace of God and the grace parents).
Allaah has commanded the children humility of the parents in their behavior with them, so it seems the children as if they were humiliated by the intensity of mercy, do not respond to two requests, not reject them something. Then ordered the children pray for the parents, and pray for mercy for them, a penalty is Ahtmlah in the education of children from the trouble, hardship and cursed.
Your Lord, O people, I know you, including your souls from Tazimkm is your fathers and your mothers, and honoring them, and disregard for their rights, and disobedience to them, which Mjazykm good so bad, watch out that Tdmarwa them worse, or make your them in yourselves disobedience, you are the Osalehtm intentions towards them, and you obey your Lord commanded you, as from their land, after the lapse of you, or slip them in the duty of you, God Almighty will forgive you what you hyper, it is my money to those who repent of his sins and turn from sin by God to obey Him. [1]
With these words, parity, and suggestive images, Istjeic the Holy Quran and conscience of righteousness and mercy in the hearts of children.
That life is driven by way neighborhoods, he went strong interest forward. To the Agency. To the new emerging. To the next generation. And rarely draws attention to the back. To paternity. To life molar. Who goes to the next generation! And then you need to belong and to Astjashh Jaddanha strongly turns back, and you turn around to parents.
The parents dashed by nature to care for the children. To sacrifice everything, even himself. And also absorbs the germinating green all the food in the pill if the gestures, and absorbs the chick all the food in the egg, if the peel as well as absorbs the boys all the nectar and all the well-being of all effort and all the attention from the parents if aging are transient - The Omhlhma term - and are happy with that! As for the children quickly forget all this, in turn, and rush forward. To the wives and offspring, and so on .. rush of life.
And then does not need fathers to sons recommendation. But they need to strongly Astjashh their consciousness and a duty to remind the generation that spent the whole Rahigah until the next drought! Here it comes kindness to parents in the form of elimination of God carries the meaning of it certainly, certainly after the command to worship God.
Then take the context in shading whole atmosphere insomnia Shadows In Astjashh conscience memories of childhood and the feelings of love and kindness and compassion: «As they reach you old age, one or both» .. and arrogant, his majesty, and the weakness of old age has Aahaah and the word «you» to imagine the meaning of refuge and shelter in case of old age and weakness .. «say not to them but address them in F» is the first ranking of the degrees of care and the literature of a child not to Lindh evidence of boredom and stress, and demonstrates the insults and bad manners ..
«Say to them in word generous» a higher level positive that the talk would be for them demonstrates Balxram and respect. «And lower unto them the wing of submission and humility through mercy» and here recovered expression and tempered, with a endocardial heart and Hanaaa conscience. It mercy lived and soothing even as a humiliation which do not raise our consciousness, nor refuse an order. as if the humiliation wing reduced, marked the peace and surrender. «say: the Lord has decreed that you worship none small» are anniversary of rapport. the memory of childhood low-sponsored newborn, which are today in the likes of vulnerability and need for care and compassion. an approach to God that Arahmhma May God have mercy wider , God's care and more comprehensive, and the Rev. is welcome. It is better able to Dzaúhma including Dmanma have made of their heart and thus is not able to reward him children.
Said bin Abu Burdah said: I heard my father is happening, he saw Ibn 'Umar, a man who roams the Yamani House, he blamed his mother behind his back, he says:
I have Baerha Almzll Ozart The passengers did not Ozar
Then he said: O son of Omar Otrani Dzetha? He said: No, not one Bzfrh"[2].
Because the emotions connected to faith and movements in context, it follows that it is up to God who knows all intentions, and He knows what behind the words and deeds: «Lord knows best what is in your souls, that you will be good, it was the Owaben Oft».
According to this text before it goes on in the rest of the costs and duties and literature to back it's all said and every act and opens the door of repentance and mercy for those who make mistakes or cut, and then return should repent of the error and negligence. As long as the heart is sound, the door of forgiveness open. And Alawabon who are more sinned returned to Lord Mstghafrin.[3]
From Abu 'Amr Shaibani, said: Tell us the owner of this house, and motioned with his hand to Dar Abdullah, said: I asked the Prophet r : Any deed of God? He said the prayer on time, he said: Then what? He said, honoring one's parents, he said: Then what? He said: Jihad in the way of Allah, he said: Tell me them, even made me to Astzdth[4].
"On the boys to the guidance of their parents in addressing the most beautiful words and phrases nicer, and be generous saying something is not accompanied by violence."[5]
And Abu Huraira - y - A man came to the Messenger of Allah - r - Said, 'O Messenger of God deserving of good company said «mother». He then said, «mother». He then said, «mother». He then said, «Then your father» Bukhari [6].
Abu Hurayrah said: A man came to the Prophet r He said: O Messenger of God, deserving of people of good companionship? He asked, he said: Then who? He asked, he said: Then who? He said: Your father, he said, argue that two thirds of the mother land.[7]
And Abd al-Rahman ibn Abi reel from his father - y - Prophet said: - r - «Not tell you the greatest sins». Three times. They said Yes, O Messenger of God. Said «involvement in God, and disobeying parents». And sat down and was leaning, he said «no, false». He is still repeated until we wish I kept silent.[8]
Peace to them when they enter and exit from them both, the century of peace and kissed their hands. For garment, he said: Messenger of God came r said: O Messenger of Allah, I may want to jihad for the sake of God, said: "Is it your parents from the neighborhood?" I said: Yes, my mother said, "stick to her man," he said, been drawn up by three times, he said: "Woe committed her husband, cable release Paradise."[9]
Maximize their fate, and would honor and respect her place, standing out of respect for them when they entered.
Politeness when Mkhatabthma, and Lin say to them, and not to raise their voices above the voice.
Meet our call, and quickly meet their needs or, obedience commanded them, the implementation and Saaihama, and not to object to the saying, but if something disobedience is not obedience to the creature in disobedience to the Creator, the Almighty said: {And We have enjoined man to his parents his mother, and here the weakness of the segregator in two years give thanks to Me and to your parents (14) and that they strive to engage me as you have no knowledge, then obey them in the world kindly, and follow the path of and then turns to Me in what you work (15)} to Luqman.
Dutiful and good to his parents that Abarhama, and improves them in word and deed, and that they strive - O man - to engage with me in my worship, do not comply commanded. Attached to request inclusion in God, all sin, there is no obedience to any creature, whoever was in disobedience to God, as is proven the Messenger of Allah r . Your fate to the Day of Resurrection, Vokhbarakm what you were doing in the world of good deeds and bad, and Ojazykm it.[10]
To bring happiness to their hearts a great deal of honoring them, and giving gifts to them, and make friends for them to do everything like him and Afarhan it. Pilgrims narrated ibn Dinar said: The Messenger of Allah r : The land of the land after them to pray with your prayer, fasting and fasting with them, and to ratify them with charity."[11]
Maintain their property and their luggage, and not to take anything of them without their permission.
Maintain their reputations, and to beware of causing Stmanma. It was narrated from Abdullah ibn Amr ibn al-Aas that the Messenger of Allah - r - A «sin of cursing the man and his parents». They said: O Messenger of Allaah, will curse the man and his parents said, «Yes, father of the man reviles his father Visp Visp and cursing his mother, his mother» [12].
Raanhma lose positions, and avoid Azaaajhma while they slept, or enter them in their room without their permission.
Avoid the boycott in their words, or Mjadlthma, or Maandthma, or blamed for, or ridicule them, or laugh and giggle Bhoudrthma.
Avoid extending a hand to eat before, or grab the good things without them.
Progress to avoid walking on them, or log in or out or to sit before them.
From Hisham ibn Urwa from his father, or anyone that saw the two men, Abu Huraira, he said to one: What is this you? He said: My father, he said: Do not call it his name, do not walk in front of him, and sat before him " [13].
Avoid lying down or D-man before them, or sit in a place higher.
A_i_arthma in all things, and take advantage of their experience and their opinion and accept Nsaúhama.
Alxtharmen praying for them, and ask God to all the best on Adzehma Vdilhma and Ahsanhma and bring them up.
Alxtharmen visit their graves that died, and Alxtharmen discussed and pray for mercy for them.
Bossathma work, link Erhamanma, service Ahbabhma next.
Acid from Abu Malik Al-Saadi said Rabia Whilst we were with the Messenger of Allah - r - If a man came from Banu Salamah said, 'O Messenger of Allah is left of the righteousness of my parents anything I can do after they die, said «Yes, pray to them and seek forgiveness for them and enforce their terms of remoteness and kinship that are not found only in them and honor their friends» .. Narrated by Abu Dawood [14].
And Abdullah bin Umar that the Prophet - r - The «righteous man to reach his father's friends».[15]
Avoid things that lead to disobedience, including:
Anger them, and consider Czr for them, and reluctance to face them, and Altavv of saying or do that, and rude of them, and raise the voice to them, and Qrahma words of harmful or offensive, and to bring humiliation to them, and arrogance to them, as the boy himself equal to his father, or better than their parents, and the modesty of the association Vqarhama to them after it becomes a center or a blessing or Jah, and generous to them and forget Vdilhma, and others prefer them, and accompany the person is not a bar to his parents.
[1] - Acer interpretations of the happiest Homd - (1 / 2053)
[2] - Literature of the single-Bukhari (11) is true
[3] - In the shadows of the Qur'an agree to print - (4 / 2221)
[4] - Sahih al-Bukhari - Thesaurus - (527)
[5] - Siham Jabbar Mahdi, a child in Islamic law and the education curriculum of the Prophet, p. 315
[6] - Sahih al-Bukhari - Thesaurus - (5971)
[7] - Saheeh Ibn Hibbaan - (2 / 176) (433) is true
[8] - Sahih al-Bukhari - Thesaurus - (2654)
[9] - Know the companions of Abu Naim - (2 / 634) (1703) Upgrade
[10] - Interpretation of the facilitator - (7 / 130)
[11] - Uncategorized Ibn Abi Shaybah - (3 / 387) (12 210) problematic
[12] - Sahih Muslim - Thesaurus - (273)
[13] - Literature of the single-Bukhari (45) is true
[14] - Sunan Abi Dawood - Thesaurus - (5144) Upgrade
[15] - Sahih Muslim - Thesaurus - (6678)
التسميات
Pedagogy