Anger is a psychological condition, and the phenomenon of emotional feel the child in the early days of his life, and accompanied at all stages of life to death.
As long as the phenomenon of anger created inherent in man from birth, it is wrong to promise anger of the phenomena is repulsive, and emotive bad .. because God Almighty for the creation of man, and rode the instincts and tendencies, and feelings .. it's for great wisdom, and the interest of a social phenomenon.
It is the benefit of anger:
Self-preservation and the preservation of religion, and maintain on the show, and the preservation of the Islamic nation against the plots of the aggressors and colonial plots ..
Without this phenomenon, which is deposited in the Rights for Muslim anger erupted if it violates the giver, or abused his religion, or an enemy that wants to grab their land, and takes control of his country ..
This is no doubt of the anger-Mahmoud, who was accompanied to do peace be upon him, in some cases:
Aisha narrated that the Quraysh Almkhzumih most notably the status of women, which they said were stolen from speaking to the Messenger of Allah - e - They said that might encroach upon the only Osama bin Zaid love the Messenger of Allah - e -. Spoke to Osama said the Messenger of Allah - e - «Ochwa in the limits of God». Fajttab Then he said, «but those before you, your family if they were stolen including Sheriff left and if the weak among them stole, set up by the limit and im God if Fatima Mohammed stole the girl to cut off her hand».
And Aisha, she said, hit the Messenger of Allah e Has never been a servant, not a woman has never, does not hit his hand, but the striving for God's sake, and get him something Vantqmh of the owner, but the Back violate God Almighty, God Almighty Ventqm, and offered him two things, one easier than the other, but he Boasarhama, only to be Moosma, if Moosma people was far from it.
And Aisha said: The Messenger of Allah e If you ordered them from their affairs, including business can afford, say: We are not Khaitk O Messenger of God, that God has forgiven you what the progress of the past and future sins. Fagill even know the anger in his face and then says, «The most pious and God, I inform you».
And the - y - He gave to the Prophet - e - Sara Vbustha suit, and I saw anger in his face, between a women Vhqguetha.
Mash and said I heard Abu Wael Abdullah said: I heard - y - The Department of the Prophet - e - A section, a man said that this is what I want to divide the face of God. ... I came to the Prophet - e - I told him, was angry until I saw anger in his face, then said «God have mercy on Moses had persecuted the most of this is patient».
Stolen and he said Aisha entered upon the Messenger of Allah - e - And I have a man sitting Vachtd that him and I saw anger in his face and said I said, O Messenger of Allaah, he is my brother through breastfeeding. She said, «Anzern I just Akhotkn of breast-feeding hunger».
Abu Hurayrah said that while the Jews shows the commodity has given them something hated or did not Ardah - doubt Abdul Aziz - said no, which chose Moses to humans. He heard him a man from the Ansar Vltm his face - he said - says who chose Moses to the people and the Messenger God - e - We have shown between the Jewish, said he went to the Messenger of Allah - e - O Abu'l-Qasim said that Lee edema and era. And so and so said, slapping my face. The Messenger of Allah - e - «Not to grief and face». He said. He said: O Messenger of Allah, who chose Moses to you between humans and we have shown. He was angry with the Messenger of Allah - e - Even knew anger in the face, then said, «do not please the prophets of God it blows in the image Faisak in the heavens and the earth but from God - he said - and then breathed into him the other Vokon the first letter or the first letter, if Moses is I do not know throne Ahosp Besakth on stage or sent tribal and say that anyone is better than Younis bin when peace be upon him ».
And Abdullah bin Buraidah, from his father that the Prophet e Sent to Yemen two armies, and ordered one of them, Ali bin Abi Talib, may Allah be pleased with him, and the other Khalid Bin Waleed, said to them: If you both agree, actually, people, and Tafrguetma Every one of you on his friends, Valtqana, appeared Muslims infidels, Afqatlna fighter and spina Atomic Vastafa Ali may Allah be pleased with him captured woman for himself, he wrote me, Khalid bin Waleed to the Prophet eSo, and told me to Khalid that I earn from Ali may Allah be pleased with him, and when he read the book, obtained from Ali, said: We saw the anger in his face, I said: O Messenger of God: Bostna with a man, and ordered me to obey him, I did what was sent, and said: O Buraida not Located in Ali, it is me and I am him.
And Abu Qatada, a man came to the Prophet e He said: O Prophet of God, how fast? He said: The Prophet became angry e When he saw that age, he said: Lord God, we like, and we have Islam, and Muhammad e Prophet, seek refuge with Allah from the wrath of God and the wrath of His Messenger, and make repeated until the housing from the wrath of the Prophet e He said: O Prophet of God, how fast of a two-day break? He said: able to do that one? He said: How fast of a day on alternate days, he said, 'That is my brother David's fasting, he said, including how fast one day and not two days? He said: I wished that I was surrounded.
Abu Hatim said: It was not anger the Prophet e To the question of how this liquid fast, but his anger was e Asked because the questioner, he said: O Prophet of Allah, how do you fast? He said the idea of the Prophet e Astbarh on how fast the fear that if it is unable to have intercourse with him like him, or feared e The liquid and all of his nation to impose on them that might not be able for it.
And if many social scientists and education enemy anger vices hated, habits Bad behavior .. I just mean from behind that anger reprehensible that leads to the worst effects, the most serious consequences .. and that when emotion and anger for personal interests, and motives selfish .. It is obvious that In this anger to tear the unit, and the disintegration of the group, and the eradication of the meaning of brotherhood, love and serenity .. throughout the community.
No wonder that cares Islam this, he says: Those who spend in prosperity and in adversity, who repress anger and who pardon people and God loves the doers} (134) Surat Al-Imran
The God in this verse qualities the people of Paradise will say: they are those who spend their wealth in order to please God, in prosperity (good times), and in the intensity (or worse), in health and disease, and in all cases, do not distract them is to obey God, and spending in order to please him, and if they conceal their anger arises, and letting those who abused them. and God loves those who Atfdilon the unfortunate slaves, and notices confronted Thank God for blessing them very much.
And Abu Huraira - y - That a man said to the Prophet - e - Advise me. Said, «Do not get angry». Echoed repeatedly, he said, «Do not get angry».
And Abdullah bin Amr, I said: O Messenger of Allah, what prevents me from the wrath of God? He said: Do not get angry.
And Maaz bin Sahl ibn Anas al-Juhani that his father from the Prophet - e - A «of anger management classes which can be carried out by God on the Day of Resurrection he called on the heads of all creatures, even in any Ejerh poplar wills».
And Abdullah bin Masood said: The Messenger of Allah e : What have you planned gig in you? We said, 'that does not Barah men said:' What have you planned Alrqhob? We said, 'not his child, who said: No, but that did not provide anything of his son".
And Abdullah bin Masood said: The Messenger of Allah - e - «What do you Alrqhob in you». He said that is not born to him. Said, «is not that Balrqhob but the man who did not give the child something». Said «What have you planned gig in you». He said that does not Barah men. Said, «is not so, but who controls himself when angry ».
Not surprisingly, also order that the Koran great believers, men and women Pkzm anger, and payment in the best manner, and turning away from the ignorant .. so come to the community love him, and are for Muslims affinity: He says: {and do not apply to both good and bad verily he, if between whom and thee was hatred become as friend and intimate! (34) with lamps.
He says: {and Ebad Al Rahman, who walk on the earth in humility, and if the ignorant address them they said peace} (63) Al-Furqan
He says: {and who they avoid major sin and immorality, and if they are angry forgive} (37) Al-Shura
Allah describes the believers who have prepared for them a reward and paradise in the verses Altaliat. They are moving away from those who commit a major sin such as murder, adultery, theft, and away from the immorality of the act or statement, and if they restrained their anger and upset Cefhawwa and amnesty to those who angered.
If the phenomenon of anger blameworthy adverse effects on the human personality and mind, and poise .. and serious consequences for the unity of community and interdependence, and cohesion .. What the educators but to pay attention to the treatment of this phenomenon from the earliest nails boy to reach the stage of discrimination, to cascade down to the age of adolescence.
The best remedy provided to address the phenomenon of anger in the child is spared the great anger and its causes so as not to become a creature, usually, the truth who said: "An ounce of prevention is worth a pound of cure."
If the cause for anger and its causes hunger, For the breeder should endeavor to feed the boy in the allotted time, because the neglect of diet leads to diseases, physical, and emotions psychological .. how much is the breeder sinning if missed by Yael?, Narrated that 'Abd-Allaah ibn' Amr said: The Messenger God e : Enough is enough sin for a man that is lost from his care.
If the anger of the reasons and causes of disease, educator For that seeks to address the child's medical, health .. and prepared in compliance with the directives e , Jabir narrated that the Messenger of Allah - e - He said, «If all diabetes medication diabetes medication wounded, healing, God willing».
If the cause for anger and its causes bashing boy and humiliated for no reason, For the breeder that Wenzhe his tongue for words of contempt and humiliation .. so do not take hold in the same boy lesions psychological, and emotional Algillah .. There is no doubt that this is a good education, and assisting in the mainland .. narrated Nu'man ibn al-Harith heard Anas bin Malik that the Messenger of Allah is happening - e - He said, «Honor your children and do good literature».
If the cause for anger and its causes simulate the child to his parents in the phenomenon of anger, For parents to give renewed boy good example in the dream, and patience, and self-control when angry .. To say blessed and says: Those who spend in prosperity and in adversity, who repress anger and who pardon men, and Allah loves the doers ! (134) Surat Al-Imran.
Pursuant to the commandment of the Apostle e It was narrated from Abu Hurayra that the Messenger of Allah e He said: "It is not strong man is strong who controls himself when angry".
If the cause for anger and its causes to the child excessively pampered and enjoy the deep, For educators to be moderate in the love of boys, and be natural in mercy to them and spending their investigation because it was narrated from Abu Hurayrah see him lifted, said: "" Love lover humility as it may be that Bgadk be one day, and hates humility Bgadk What might be a lover one day.".
Applying what warned him blessings and peace, Maaz bin Jabal narrated that the Messenger of Allahe When he sent him to Yemen, he said: "Beware and enjoy; the servants of God are not Palmtnamin".
If it causes great anger and ridicule, mockery and name-calling, For educators that this causes Ajtnpoa Algillah .. so as not to anger the phenomenon is rooted in the psyche of a child ..
And the greatest breeding Quran while forbade cynicism, and mistrust, spyware, and name-calling .. when he said in Surat rooms: {O you who believe, do not mock the people of the people hoping to be good for them and women from the women may be that was good of them not Telmzoa yourselves, do not the former. chambering name-calling evil after faith, and does not repent, such are wrong-doers! (11) Al rooms 11.
It is effective treatment in the treatment of anger to the child Taouidh the Prophet's approach in the placement of anger ..
Here are the stages of this approach:
1 - change the habit, which is the Anger:
Abu Dhar, he said: The Messenger of Allah e He told us: "If angry, let him sit down he is standing, so his anger will go away".
2 - the use of ablutions in the case of anger:
Abu Wael storyteller: we entered the loop bin Mohammed Al-Saadi, Vogill spoke to a man, then he came back so he did wudoo has wudoo, he said: My father told me, from my grandfather a gift, said: The Messenger of Allah e "The anger of the devil, and Satan is created from fire, but extinguished the fire with water, if angry, let him do wudoo".
3 - to resort to silence in the case of anger:
Ibn Abbas, the Prophet e He said, "they knew, and facilitated, not Tbeefoa, and if any of you angry Felickt".
4 - seeking refuge with Allah from the accursed Satan:
For Maaz bin Jabal, he said, retention of two men with the Prophet e He got angry one very angry, even to the horses nose Eetmzaa the severity of his anger, said the Prophet e "I know if the word spoken to him went to find him angry?" He said: What are they, O Messenger of God? He said: "say: I seek refuge with You from the accursed Satan," he said, "and started to tell him to forbid, and he refused the test, and make getting angry".
And Sulayman ibn Sard said: retention of two men with the Prophet e , Pushed one brown eyes and swollen Odajh, The Messenger of Allah e "I know if the word uttered by this he went to him who finds: I seek refuge with Allah from the accursed Satan," the man said: Do you see me from the madness?.
This is the most important commandments to which the Prophet of Islam e In the placement of anger, and mitigation.
What parents and educators but Aadboa their children and by their students, hoping to get used to dream and patience, and self-control when angry.
Finally, the educators that Ikbhawwa for their children the phenomenon of anger, as if unseen by the case of human being angry how to widen his eyes, and swollen Odajh, and change features, and reddens the face, and brings his voice .. There is no doubt that the show this is sensory to the child perceives as enjoined and mind ..
As well as they have to anger Ihdhirohm lesions, and dangers of adults, and its severe consequences ..
This Altaqbih and embodiment and the warning of the phenomenon of anger is the way it will employ the Messenger of Allah e In the education community, and to address the soul, narrated by Imam Ahmad from Abu Sa'eed said: The Messenger of Allah bless us e Asr prayer day, Bahar, and then he addressed us, until the sun went down and did not neglect anything that will be the Day of Resurrection, but Haddtnah, save it to save, and forgot that those who have forgotten, and it was said: O people, that the world is fresh and sweet, and God make you successive generations which, Vnazer How do you do, Beware of this world and fear women, but each left the banner on the Day of Resurrection as Gdrth, erected at the Este rewarded him, and left greater than the Prince of general, then he mentioned the ethics, he said: the man, passionate, close to clam , this is this, and be slow to anger, slow to clam, this is this, Fajaarham slow to anger, quick to clam, and their evil, passionate, slow to clam, he said, but anger embers in the heart of the son of Adam Taatoukd, Did not see the red eyes, and swelling Odajh, if any of you Therefore, sit down, or he said: Vleilsq land, hesaid, and then said the claim, he said: a man of good demand, bad justice, this is this, and have good elimination, bad request, this is this, Fajaarham good demand for good justice, evil bad request bad elimination Then he said: The people are created in layers, generates a man a believer and live a believer and die a believer, and generates the man an infidel and live an infidel and die an infidel, and born a man a believer and live a believer and die an infidel, and generates the man an infidel and live an infidel and die a believer, and then said in his interview: What is something better than the word justice in an unjust ruler is said, do not prevent people barred one of you the right to speak if he saw or experienced , and then cried Abu Saeed said: may God keep us, he said: and you Taatmon seventieth nation, you are goodness and honors God, and then dent the sun to set, he said: And what is left of this world in the past, such as what is left of this day in the past of it.
Which saved him after he made that educators while're leaving their children from an early age great anger and its causes, and when they take the curriculum Prophet in dealing with anger and housed, and when Ikbhon for their children, the phenomenon of anger embodiment and a warning .. the boys - no doubt - growing up on the dream, and patience, and balance mental, and adjust self .. but they give is true for the Muslim ethics and proper conduct in life!! .. When their children Yun educators and their students, and they have the right to education: The phenomenon of shame .. .. It is the phenomenon of fear and inferiority phenomenon and the phenomenon of envy .. .. .. It is the phenomenon of anger they had planted themselves in psychological assets noble met: Persistence and moral courage .. and the courage and bravery and sense of duty .. and perfect .. and altruistic, love and dream .. and patience .. But they are in this vacuum and desalination have prepared boys to be young people of tomorrow, and men of the future .. face life with a smile optimistic, and determination of the powerful, and actively Qaads, ethics tolerant decent .. what 'need to educators know how to Islam in educational psychology and the methodology of the Prophet e reform .. to perform what they have the duty and responsibilities .. hoping to find the younger generation have completed their personalities, and repaired Srerthm, marked the morals, and free from pests Mental their souls and their hearts .. and so on God loved that struggled reformers, and the responsibilities educators!! ..
